Visiting Baan Hom Samunphrai Thai Medicine School

In the "Sweet-smelling flower" district (Saraphi) of Chiang Mai
Is the House of sweet smelling herbs 
Where lives doctor Homprang,
Collecting sweet-smelling herbs and  
teaching students how to heal with them. 

    Last month, during my stay in Thailand, I had the opportunity to visit Baan Hom Samunphrai - a well-known Thai medicine school located in Chiang Mai. The director, Homprang Chaleekanha, grew up in a small village on the Thai-Burmese border and first learned Thai folk medicine from her grandmother who was the herbalist, doctor and midwife for the local community.  It is a truly unique experience, a knowledge accumulated for centuries and passed orally from generation to generation.  

    D-r Homprang is among the first Thai Traditional Medicine Healers to be fully accredited by the government. To pass the governmental exams is not easy. Many folk healers in Thailand experience great difficulties with these exams as they include questions related to modern medicine and science. Also, a folk healer may know how a certain herb looks when it's fresh, but may not be able to recognize it in a dry form or to know its scientific name.  Now d-r Homprang is frequently visited by Western botanists and herbalists, Chinese medicine profesionals and massage therapists from around the world.

  During my talk with d-r Homprang,  I was impressed by her vast knowledge and openness to share with the others, her unpretentious attitude, inner strength and charisma. 

   D-r Homprang says that one of the principles in Thai medicine is to never take medicine after sunset. Except cases of immergency, all medicinal herbs are taken only during the day, i.e. after sunrise and before sunset. 

   Another interesting point is that while seeing the patient and making the diagnosis, the Thai medicine healers in the past took into consideration the astrological chart of the patient. By doing this, the healer could try to improve the overall balance of the elements with the use of herbs and other methods.  
 
     There is no moxibustion in Thai medicine, however the hot herbal compresses and the herbal steam baths play an important role in the healing and are frequently used.  Fresh ginger rhizome, turmeric root, galangal rhizome, camphor crystals, tamarind leaves, kaffir lime, eucalyptus leaves and lemon grass are some of the main ingredients. They all are very aromatic and penetrate into the body rendering wonderful healing effect.  
 
     The Thai oil massage involves the use of a huge variety of oils from fruits, flowers, seeds and herbs, each possessing its specific healing properties. "The sesame oil goes deeper in the body than the other oils. That is why it is used in the treatment of broken bones." - explains d-r Homprang. - "In our herbal compresses we sometimes also add sesame seeds to strengthen the bones and cure joint problems."

the altar with the statues of Buddha and Shivaga Komarapaj 
in the study hall ("sala") at Baan Hom Samunphrai

      At the beginning of each and every treatment, the Thai medicine practitioners recite a prayer to invoke the spirit of Shivaga Komarapaj , known in India as Jivaka Kumar Bhaccha - Buddha's personal doctor, called "the father of Buddhist medicine". Cultivating Metta (Loving Kindness) and respect toward the patients and the world is part of the traditional medical education in Thailand.
 
   "Before you start the work, first say a mantra for protection. Thai massage always begins with a pray. With the special mantra, you pay respect to the spirits in the patient's body. If there are any outside spirits that invaded the body, with this mantra you kindly ask them to leave. It will also protect the healer as well." -  explains d-r Homprang. 

D-r Homprang shows to my friend Dani the body diagrams 

in the Thai Therapeutic Massage course notebook.

"You must work with love! 

The root of Thai massage is within Thai culture -

- you have to do it slowly, with love, respect and patience." 

-- says d-r Homprang

    
D-r Homprang has students from different parts of the world.  One of them, Teune van der Wildt,  is an experienced yoga instructor and Thai medicine practitioner from Belgium. Currently he is doing 6-month internship with d-r Homprang at Baan Hom Samunphrai. 

On the photo: Teune pressing a point useful for all lumbar related issues (BL 40 wei zhong in Chinese medicine) during the Advanced Therapeutic Thai Massage class. He welcomes everyone to the yoga retreat he is organizing in early August:
10-day yoga retreat in August at Baan Hom Samunphrai

Christopher talking about the symbolism of the Boddhi tree and its heart-shaped leaves.

 
Christopher Woodman, the husband of d-r Homprang, is an American poet, who has studied at some of the most prestigious universities in the West -  Yale, Columbia and Cambridge; has been Chairman of the Cambridge Buddhist Society and worked with Akong Rimpoche and Chogyam Trungpa at Samye Ling  - the first Tibetan Buddhist monastery in the West. With all his rich experience, creative mind and talents, he prefers to remain humble and says that he is still an amateur in everything.  
You can read some of his poems here:
http://www.homprang.com/Website%20p.11%20Resident%20Poet%20p.1.htm

  Christopher shows us the shrine of Ganesha. You can see that in this statue Ganesha has a broken tusk.  Where did it go? - one may ask. Well, as Christopher explains, the broken tusk is now used as a pestle for crushing fresh herbs in the mortar at the school:

"He holds a mortar in his left hand and a pestle in his right in order to prepare herbal medicines for sufferers. The pestle is, in fact, Ganesha's broken right tusk which he willingly sacrifices for our well-being. And he often writes with it too, helpful words, needless to say -- for openness, generosity and encouragement are his gifts."

  My group of friends enjoyed the beautiful garden at Baan Hom Samunphrai. Some of them had a herbal steam bath, while others relaxed near the fountain and read Christopher's poetry.

Enjoying delicious vegan lunch at Baan Hom Samunphrai

    Baan Hom Samunphrai is definitely a place where one wants to visit again and again, to learn more and enjoy the wonderful garden, the excellent food and the company of good friends.
   
Here posting the website and the contact details of d-r Homprang and Christopher:
http://www.homprang.com/
e-mail: baanhom@homprang.com 
tel.  053-817-362 (English),  tel.  081.885.1429 (d-r Homprang - direct)


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The newly revised and 3rd edition of The Teachings of Daoist Master Zhuang by Michael Saso has been released! Prof. Saso is one of the world's best known Daoist scholars and an initiated Daoist priest, who in the book describes his training as a disciple of Daoist master Zhuang Chen Dengyun in Taiwan.

The Teachings of Daoist Master Zhuang provides an authentic view and
detailed explanation of the Daoist practice of the magic square and the position of the nine stars in Heaven; the talismans and mantras for the nine stars; 
specific times of the day for thunder meditation, construction of the Battle Chart of 
the eight trigrams, a thorough description about the significance of Po Jun star
(the tail of the seven stars of the Big Dipper) in Daoism, pointing the gate of life.

Many practitioners in Chinese metaphysics use Qi Men Dun Jia 奇门遁甲 as a divination 
method, but probably are not aware of its deep roots in Daoism and its hidden spiritual
significance. It’s a profound method for hiding the six Jia spirits (Dun means ’hide’;  
Jia - ‘the six Jia spirits’) from Heaven into the microcosmos. Prof. Saso reveals the 
secrets of Qi Men Dun Jia from the perspective of the Daoist tradition and rituals. He writes of a secret manual of Qi Men Dun Jia, the content of which is quite 
different from what can be found in all other books on Qi Men Dun Jia available so far. 

Throughout the book the reader will find lively stories related to Daoism and Chinese
metaphysics. The author recounts a story that happened during the performance of a
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according to the rubrics in the Daoist Cannon. Daoist Master Zhuang, however, 
decided to perform the ritual earlier, between 8 and 10 pm. And suddenly,
 in the middle of the performance, a possessed medium started disturbing the whole 
gathering, saying to everyone: “The rite was begun at the wrong hour!”  What else can serve as a better example of the importance of the Day selection 
(Ze Ri 择日) method in Chinese metaphysics?! The accurate calculations 
in Chinese calendar and day/hour selection correspond exactly to the 
principles of Heaven and Dao. 

The Teachings of Daoist Master Zhuang is not a dry academic writing, but a vivid account of
Daoist history, teachings and rituals. Everyone who is interested in Daoism and its relations
with Chinese metaphysics should read this book. It’s a real treasure!

You can order it directly from the author and his website:
http://michaelsaso.org